A Common Faith - John Dewey - Google книгиDrahomanov Ukraine. In the 20th century the interest to the works of a famous American scientist John Dewey grows, that results from the change of economical and political situation in Ukraine. The notion of democracy, pedagogic, politics, religion, new direction in the philosophy of instrumentalism appears to be a key one in John Dewey's studies. This research was built on the study of the views on religion and the notion of God, which we held for actual and important for the understanding of John Dewey's system of philosophy. The aim of this article is to separate the doctrine of religion and relation to God in biographical context of John Dewey. According to the aim of the article its task is to examine the notion of experience, namely faith in religious understanding of the scientist, and to determine the evolution of his views on religious knowledge. The analysis of the historiography of the problem leads to the conclusion that mostly foreign scientist like Robert B.
The Social Dimensions of Faith
Many aspects of The Varieties of Religious Experience found their theoretical background in other books of James psychology or philosophy. In this article I try to connect his theory of imagination in The Principle of Psychology with his supernaturalism regarding religious experience. I find it useful, in order to have a better understanding of James position, to compare it with what Dewey has to say about it in A Common Faith. Ideas may not have by themselves the power to determine or motivate our active nature. Ethical and religious problems are therefore central to the pragmatist anthropology. Such is the human ontological imagination, and such is the convincingness of what it brings to birth. Unpicturable beings are realized, and realized with intensity almost like that of a hallucination.
Forgot password? Don't have an account? This chapter explores a puzzling paradox: whereas in most of his works, John Dewey acknowledges that social practices -- even customary and unreflective ones -- may give rise to more reflective and intelligent modes of discourse, Dewey remains highly suspicious of religion as a form of social practice in A Common Faith. It looks at key works such as Ethics , , Human Nature and Conduct , Democracy and Education and Experience and Education , among others. The author argues that A Common Faith could have been substantially more nuanced on the question of the social dimensions of faith had Dewey actually drawn on the core assumptions of these other texts. Oxford Scholarship Online requires a subscription or purchase to access the full text of books within the service.
In addition, Dewey developed extensive and often systematic views in ethics, epistemology, logic, metaphysics, aesthetics, and philosophy of religion. Because Dewey typically took a genealogical approach that couched his own view within the larger history of philosophy, one may also find a fully developed metaphilosophy in his work. Set within the larger picture of Darwinian evolutionary theory, philosophy should be seen as an activity undertaken by interdependent organisms-in-environments. This standpoint, of active adaptation, led Dewey to criticize the tendency of traditional philosophies to abstract and reify concepts derived from living contexts. As did other classical pragmatists, Dewey focused criticism upon traditional dualisms of metaphysics and epistemology e.
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The New Scholarship on Dewey pp Cite as. Following up the Humean and Kantian Enlightenment critiques of religious thought in the subjectivist terms of immediate awareness or self-consciousness, the European philosophers of the late nineteenth century like Marx, Mill and Nietzsche did not pay attention to questions concerning the epistemic status of religious beliefs.
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